Abstract:
Locating feminist pedagogy in the context of empowerment and social justice
alongside ‘experience’ as a crucial concept for knowledge production, this
paper emerges out of my reflections as a teacher of English Language and
Literature at a central university in India. Here “Feminist Pedagogy” can be
defined as a process from a gender perspective to make the classroom a
democratic space. The context of English in a postcolonial country like India
is both aspirational and hierarchical. Universities have become melting pots
of the diverse Indian society due to the transformative capacity of education
and the policy of reservation but difference in the quality of schooling and
language education bring huge disparity in terms of the English language
capability of students for academic purposes. While teaching different
courses in TESL (Teaching English as a Second Language), over the last two
decades, I have tried to bring notions of identity, difference, marginalization
through feminist texts that I use in my classes. These articles also raise issues
of marginality from the location of caste, class, sexuality, race etc. to create a
conducive learning context. The effort is to help the students to incorporate
the notions of respect, mutuality and community building through various
classroom practices, projects and discussions. My analysis is based on my
involvement in teaching a course, “Language Teaching through Media,” for
a semester in 2019 as part of a programme called Post Graduate Diploma
for Teaching in English (PGDTE). I wish to particularly discuss the journey
of two students who in the language of pedagogic practices could easily
be labelled “reticent”, and “weak” but they finally turned in a project work
which was greatly appreciated by the class and fetched them a good grade.
The conscious choice of selecting texts, careful grouping of students and
individual discussions with those who needed an extra support helped me
immensely again in 2022 for PGDTE, but this time over two semesters where
I taught two courses “Interpretation of Literature” (Semester 1) and “Teaching
of Literature” (Semester 2). In both these courses I had included texts
highlighting discrimination based on caste, class, gender, sexuality, race etc.
which brought in a nuanced understanding of difference. Caste, community
and sexuality became very interesting analytical tools and students by the
second semester gradually formed new friendships and developed a new
understanding of many of the ideological questions and improved their language skills. With the comparison of these two classes as case studies I will
try to demonstrate that the English classroom can become a space of inclusive
learning and ethical knowledge production with Feminist Pedagogy as a
critical approach. My research attempts to deal with the following questions:
How could I rework the notion of academic “merit” and the hierarchy based
on it through my classroom practices foregrounding the notion of identity
and community? What changes are possible when students are involved in
the selection, discussion and assessment process by becoming a learning
community rather than remaining individual students? What could be some
possible ways of bringing in empathy and ethics in the classroom for social
justice?