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  <title>DSpace Collection:</title>
  <link rel="alternate" href="http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/95" />
  <subtitle />
  <id>http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/95</id>
  <updated>2026-04-14T23:52:56Z</updated>
  <dc:date>2026-04-14T23:52:56Z</dc:date>
  <entry>
    <title>Art as Environmental Witness: Tharmapalan Tilaxan&amp;#39;s Photographs of  Ecological Crisis in Sri Lanka</title>
    <link rel="alternate" href="http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/12420" />
    <author>
      <name>Kirubalini, S.</name>
    </author>
    <id>http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/12420</id>
    <updated>2026-03-31T05:30:37Z</updated>
    <published>2026-01-01T00:00:00Z</published>
    <summary type="text">Title: Art as Environmental Witness: Tharmapalan Tilaxan&amp;#39;s Photographs of  Ecological Crisis in Sri Lanka
Authors: Kirubalini, S.
Abstract: This paper examines how Northern Province-based freelance artist Tharmapalan Tilaxan’s&#xD;
photographic practice functions as a form of environmental witnessing, analyzed through the&#xD;
theoretical framework of “art as witness” in visual culture. The study focuses on two of his key&#xD;
projects: Gurunagar (2019), which addresses environmental degradation of fishing shores and&#xD;
marine biodiversity in Jaffna, including garbage disposal along the seashore, and The Story of&#xD;
Pallakkaddu Elephants / Garbage-Eating Elephants (2020), which highlights threats to elephants in&#xD;
Oluvil consuming garbage as food. In both cases, Tilaxan documented the sites in situ, observing&#xD;
ongoing ecological challenges, before exhibiting the works locally and later in galleries, thereby&#xD;
mediating between the environment, local communities, and broader audiences. The research&#xD;
addresses three central questions: How does Tilaxan document environmental issues through&#xD;
photography? What ecological and social issues are represented, and how are they framed? And&#xD;
how do local communities, environmentalists, government authorities, and international audiences&#xD;
respond, and what changes or continuities result? The objectives are to analyze the artistic strategies&#xD;
employed to render environmental degradation visible, explore the cultural and social narratives&#xD;
embedded in the imagery, and assess the impact of these works on public awareness and&#xD;
environmental discourse while maintaining aesthetic form. A qualitative methodology is adopted,&#xD;
combining iconographic and visual analysis with interviews of the artist and examination of media&#xD;
coverage. Findings indicate that Tilaxan’s photographs operate as both aesthetic objects and socio-&#xD;
environmental testimony, capturing ecosystem vulnerability and revealing tensions between human&#xD;
activity, conservation concerns, and ecological responsibility. Reactions vary, with local&#xD;
communities expressing ambivalence, environmentalists highlighting policy contradictions, and&#xD;
international audiences gaining heightened awareness. This selective and nuanced reception&#xD;
underscores the role of contemporary art in mediating environmental consciousness and highlights a&#xD;
gap in understanding how artistic documentation influences public perception, governmental&#xD;
authorities, and environmental discourse in Sri Lanka.</summary>
    <dc:date>2026-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Nature as Nation: Cultural Meanings of Biodiversity on Sri Lankan Currency</title>
    <link rel="alternate" href="http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/12417" />
    <author>
      <name>Kirubalini, S.</name>
    </author>
    <author>
      <name>Jasotharan, R.</name>
    </author>
    <id>http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/12417</id>
    <updated>2026-03-27T09:27:30Z</updated>
    <published>2026-01-01T00:00:00Z</published>
    <summary type="text">Title: Nature as Nation: Cultural Meanings of Biodiversity on Sri Lankan Currency
Authors: Kirubalini, S.; Jasotharan, R.
Abstract: This paper examines the representation of biodiversity on Sri Lankan currency and its role in constructing national identity, cultural meaning, and awareness of natural heritage. Following Sri Lanka’s transition to a republic with the 1972 Constitution, artist Laki Senanayake was commissioned in the late 1970s to design banknotes featuring exclusively endemic flora and fauna. Seven currency notes are unique, as no other Sri Lankan currency has been dedicated entirely to biodiversity, although many subsequent notes include individual endemic or endangered species as part of their design. The study addresses three key questions: How is biodiversity depicted on these currency notes? What were the discourses behind the inclusion of flora and fauna? And how does the selective representation of biodiversity communicate national identity to domestic audiences and tourists? The objectives are to analyze visual representations on these seven banknotes, explore their role in articulating a cohesive sense of Sri Lankanness, and examine their alignment with global conservation and heritage frameworks. A qualitative methodology is employed, combining iconographic and visual analysis with contextual interpretation, applying Benedict Anderson’s theory of the imagined communities. Findings indicate that these currency notes construct Sri Lanka as biologically rich and culturally unified, marking a deliberate shift from political portraiture to neutral natural symbols. While biodiversity imagery communicates subtle environmental and heritage values and enhances the nation’s appeal to tourists, its selective inclusion—limited to only seven notes—shows that nature was never the dominant theme in currency design compared to cultural heritage imagery. This selective representation underscores the need for further research into how environmental elements are prioritized or marginalized in everyday cultural objects and how they contribute to public understanding of biodiversity and national identity.</summary>
    <dc:date>2026-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Bridging Generations through Kites: The Valvettithurai Kite Festival</title>
    <link rel="alternate" href="http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/12186" />
    <author>
      <name>Kirubalini, S.</name>
    </author>
    <id>http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/12186</id>
    <updated>2026-02-13T04:25:35Z</updated>
    <published>2025-01-01T00:00:00Z</published>
    <summary type="text">Title: Bridging Generations through Kites: The Valvettithurai Kite Festival
Authors: Kirubalini, S.
Abstract: The Valvettithurai Kite Festival, held annually on the 14th or 15th of January in the northern coastal town of Valvettithurai, coincides with Thai Pongal, a significant Tamil harvest festival. This paper examines the festival as a living tradition that embodies the role of intangible cultural heritage in negotiating continuity and transformation within a conflict and post-conflict Tamil community in northern Sri Lanka. It explores how this community-led celebration acts as a cultural bridge—preserving inherited knowledge, nurturing collective identity, providing a creative outlet for intergenerational expression, and adapting to contemporary challenges. Drawing on a qualitative methodology, the research is grounded in ethnographic fieldwork, visual documentation, and semi-structured interviews conducted with local participants, artisans, and community elders. The analysis is guided by performance theory and cultural memory studies, framing the festival as a site of symbolic and embodied meaning-making. The study pursues a twofold aim: first, to investigate how the festival sustains intangible forms of knowledge such as oral storytelling, kite-making craftsmanship, and ritual practices; and second, to assess its evolving role in cultural resurgence and youth engagement in the post-war context. The significance of this research lies in its contribution to wider debates on the preservation and transformation of intangible heritage in societies undergoing historical transition. By focusing on the Valvettithurai Kite Festival, the paper demonstrates how local, community-rooted festivals can act as powerful vehicles for intergenerational transmission and cultural continuity—bridging the past and future in ways that are both resilient and visionary.</summary>
    <dc:date>2025-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>From Text to Image: Idealized Forms in the Citrasutra</title>
    <link rel="alternate" href="http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/12137" />
    <author>
      <name>Pirintha, K.</name>
    </author>
    <id>http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/12137</id>
    <updated>2026-01-30T09:56:41Z</updated>
    <published>2025-01-01T00:00:00Z</published>
    <summary type="text">Title: From Text to Image: Idealized Forms in the Citrasutra
Authors: Pirintha, K.</summary>
    <dc:date>2025-01-01T00:00:00Z</dc:date>
  </entry>
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